The first part In discussing the country folk beliefs, undoubtedly constitute sacrifice circle is an important theoretical tool. But, as sacrifice from an anthropological concept analysis tools, or with a concise itself necessarily, idealized colors, the focus is the theoretical and conceptual object, and study on specific also seems to be more attention synchronic analysis. ChenChunSheng professor in the temple on the system research camphorwood, according to common analysis framework, concept of sacrifice circle "a determined, can satisfy the need of synchronic study regional relationship" crowd was put forward that situation is much more complicated, camphorwood temple system "country of the temple of the spatial pattern of space and its internal relations in the long history, is the result of precipitation changes, should pay more attention to the space for the historical process and historical scenes. Based on the causes of this belief, he puts forward the concept of space, in an attempt to summarize the local folk beliefs of the form and content. (note 1, see ChenChunSheng: the evolution of history and community - with camphorwood temple system as an example, the QingShi research in 1992, vol. But Mr ZhengZhenMan through plains of putian river mouth, and pointed out that "the case study to sacrifice for the regional organizations and not sign the immigrant society in Taiwan, but a special historical product of Chinese traditional social phenomenon", and river mouth plain temple ceremonies have more than sacrifice to circle the rich connotation, and its development is not only the process of self-organizing regional society, but also by official ideology and political system. (note 2, see ZhengZhenMan: the temple ceremonies and community development mode in putian river mouth plains -- for example, the ShiLin 1995). This paper examines the temple of this from the concept of folk, should better than sacrifice circle explanation, perhaps can help us to better qing jiangnan local folk beliefs of the display system, we tried to the historical process by which the world into jiangnan belief.The third part But the probe into the temple, in essence or inherited rural TuDeMiao above the temple, in this sense, the town is not necessarily to probe into the land is over other gods, instead of qualification in some cases both showed a mutual equality, which, of course, also does not preclude some town land may become god probe into the "solution" object. Neither accuse any falsely; However, the temple in towns and villages exist at the same time, perhaps is from one side of the qing dynasty show the jiangnan town and country in which fundamentally homology. In fact, in the town and countryside, and the south began to convert was also is very common, the distinction between town and township may not we imagine so big: If the songjiang "huating vaton west, with ancient temple, elk cloud come as earth god... vaton reason grass. Before metallocene three hundred city, town, not to the micro shallow, not attached to the kingdom of books, ErKuang county is a temple. ChengHua clockwise, ChengPing National Day, LvYan number for enrichment, concentrated on the mesiodens aril steadily since HongZhi, communications, and politeness. Look, has both the name list the plai brahmachari, and also between the temple in the monastic, wet, the temple, pray that keep clothes crested without, and the optimal event. The husband yesterday, and then the micro also shows the character and, if this atmosphere, but also intrinsic force of god is not too. But today for 339 years, wind, and sell the house Yi also." (the book songjiang jiaqing 18 volumes of the building).
The first part In discussing the country folk beliefs, undoubtedly constitute sacrifice circle is an important theoretical tool. But, as sacrifice from an anthropological concept analysis tools, or with a concise itself necessarily, idealized colors, the focus is the theoretical and conceptual object, and study on specific also seems to be more attention synchronic analysis. ChenChunSheng professor in the temple on the system research camphorwood, according to common analysis framework, concept of sacrifice circle "a determined, can satisfy the need of synchronic study regional relationship" crowd was put forward that situation is much more complicated, camphorwood temple system "country of the temple of the spatial pattern of space and its internal relations in the long history, is the result of precipitation changes, should pay more attention to the space for the historical process and historical scenes. Based on the causes of this belief, he puts forward the concept of space, in an attempt to summarize the local folk beliefs of the form and content. (note 1, see ChenChunSheng: the evolution of history and community - with camphorwood temple system as an example, the QingShi research in 1992, vol. But Mr ZhengZhenMan through plains of putian river mouth, and pointed out that "the case study to sacrifice for the regional organizations and not sign the immigrant society in Taiwan, but a special historical product of Chinese traditional social phenomenon", and river mouth plain temple ceremonies have more than sacrifice to circle the rich connotation, and its development is not only the process of self-organizing regional society, but also by official ideology and political system. (note 2, see ZhengZhenMan: the temple ceremonies and community development mode in putian river mouth plains -- for example, the ShiLin 1995). This paper examines the temple of this from the concept of folk, should better than sacrifice circle explanation, perhaps can help us to better qing jiangnan local folk beliefs of the display system, we tried to the historical process by which the world into jiangnan belief.The third part But the probe into the temple, in essence or inherited rural TuDeMiao above the temple, in this sense, the town is not necessarily to probe into the land is over other gods, instead of qualification in some cases both showed a mutual equality, which, of course, also does not preclude some town land may become god probe into the "solution" object. Neither accuse any falsely; However, the temple in towns and villages exist at the same time, perhaps is from one side of the qing dynasty show the jiangnan town and country in which fundamentally homology. In fact, in the town and countryside, and the south began to convert was also is very common, the distinction between town and township may not we imagine so big: If the songjiang "huating vaton west, with ancient temple, elk cloud come as earth god... vaton reason grass. Before metallocene three hundred city, town, not to the micro shallow, not attached to the kingdom of books, ErKuang county is a temple. ChengHua clockwise, ChengPing National Day, LvYan number for enrichment, concentrated on the mesiodens aril steadily since HongZhi, communications, and politeness. Look, has both the name list the plai brahmachari, and also between the temple in the monastic, wet, the temple, pray that keep clothes crested without, and the optimal event. The husband yesterday, and then the micro also shows the character and, if this atmosphere, but also intrinsic force of god is not too. But today for 339 years, wind, and sell the house Yi also."
During the discussion of Chinese countryside, when the composition of folk belief, the religious sphere is an important instrument of the theory.
However, from the religious sphere as a kind of anthropological analysis of the concept or the instrument itself is bound with a simple and ideal color, and its object is the focus of the theory and conceptualization, but it seems that in the specific study also pay more attention to synchronic analysis.
) And Mr. Zheng Zhenman Putian Jiangkou through plain case of research, pointing out that "in the religious sphere, marked by the geographical organization of Taiwanese immigrants is not the particular history of a product of society, the traditional Chinese society but the general situation" and the Temple of Jiangkou Plain Festival more than the religious sphere has rich connotations, and its development is not just the geographical process of self-organized society, but also by the official ideology and political system constraints. (Note 2, see Zheng Man: "temple ceremonies and community development model - to Putian Plain Jiangkou for example," "史林" 1995 1.
) In this paper the study session of the temple from the concept of civil society, it should be stronger than the religious sphere of explanatory power, perhaps to help us better place to display the Ming and Qing Jiangnan folk belief system, historical process, we tried to enter through its Jiangnan Village world of faith.
In Gangnam, the emergence of the so-called Temple session, on its original meaning, no doubt, refers to as the center is a土地庙geographical scope of the concept, in that there is a scope of the corresponding religious organizations and their activities can be broadly as a time as the Ming and Qing Jiangnan region, the basic settlement pattern exists.
After the mid-and late Ming Dynasty, with the southern economic development and the merchandise of the rise of towns, the countryside would have existed only in the concept of session of the temple have also been transplanted to the town, the temple town in a number of towns represented by the gods in the temple town became a session the center of folk beliefs in the southern areas are a new phenomenon.
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