不知道那么多，先提供几句吧~请批评指正。
1. 学而不思则罔，思而不学则殆。
Learning without thought is labour lost; thought without learning is perilous.
2. 三人行，必有我师焉。择其善者而从之，其不善者而改之。
If i'm together with some people, then there must be my teachers. I will study their merits and avoid their shortcomings.
3. 知之为知之，不知为不知，是知也。
It's wise to hold what you know and admit what you don't know.
4. 有教无类。
Make no social distinctions in teaching.
5. 学而时习之，不亦说乎？
Is it not pleasant to learn with a constant perseverance and application?
6.温故而知新，可以为师矣。
Learning in review, a master you will be.
7.知之者不如好之者，好之者不如乐之者。
Knowing it is not as good as liking it, and liking it is not as good as enjoying it.
8.性相近也，习相远也。
By nature, men are nearly alike; by practice, they get to be wide apart.
9.过而不改，是谓过矣。
Not to mend the fault one has made is to err indeed.
10.己所不欲，勿施于人。
What you do not want done to yourself, do not do to others.
11.言必信，行必果。
Keep what you say and carry out what you do.
12.君子以文会友，以友辅仁。
The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.
13.三军可夺师也，匹夫不可夺志也。
The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
14.后生可畏，焉知来者之不如今也？
A youth is to be regarded with respect. How do you know that his future will not be equal to our present?
15.有朋自远方来，不亦乐乎？
Is it not delightful to have friends coming from distant quarters?
16.人不知而不愠，不亦君子乎？
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
17.父在，观其志。父没，观其行。三年无改于父之道，可谓孝矣。
While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
18.不患人之不己知，患不知人也。
I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men.
19.诗三百，一言以蔽之，曰：思无邪。
In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence-- "Having no depraved thoughts."
20.关睢乐而不淫，哀而不伤。
The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.
21.父母在，不远游，游必有方。
While his parents are alive, the son may not go abroad to a distance. If he does go abroad, he must have a fixed place to which he goes.
22.人一能之，己百之。
人十能之，己千之。
If others succeed by making one ounce of effort , I will make a hundred times as much effort ; if others succeed by making ten times as much effort , I will make ten hundred times as much effort .
23.巧言令色，鲜矣仁！
A man who speaks with honeyed words and pretends to be kind can not be benevolent .
24.人莫不饮食也，鲜能知味也。
Everyone drinks and eats , but few know the real taste of what has been drunk or eaten .
25.贫而无怨难，福而无骄易。
It is difficult for one to make no complaints when poor; but it is easy for one to show no arrogance when rich .
26.君子求诸己，小人求诸人。
A gentleman sets strict demands on himself while a petty man sets strict demands on others.
27.事父母几谏，见志不从，又敬不违，劳而不怨
In serving one’s parents , one should dissuade them from doing wrong in the gentlest way. When the advice is ignored , one should remain reverent and obedient. One should not complain even when one is laden with anxiety.
28.父母之年，不可不知也。一则以喜，一则以惧.
One must always keep in mind one’s parents’ birthday. On the one hand, one is glad to offer birthday congratulations; on the other, one is worried to see they grow one year older.
29.无欲速，无见小利。欲速则不达，见小利则大事不成。
Do not make haste; do not covet small gains. If you make haste, you can not reach your goal; if you covet small gains, your efforts will not culminate in great achievements.
30.忠告而善道之，不可则止，勿自辱焉
Advise earnestly and guide properly, stop doing so if they don’t follow. Do not get vexed.
31.君子不以言举人，不以人废言。
A gentleman does not promote a man whose words are pleasant to his ear, neither dose be disdain his correct words for he is an unpleasant man.
32.唯女子与小人，为难养也。近之则不孙，远之则怨。
Of all people, girls and servants are the most difficult to behave to. If you are familiar with them, they lose their humility. If you maintain a reserve towards them, they are discontented.
33.德不孤，必有邻。
Virtue is not left to stand alone. He who practices it will have neighbors.
34.吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。
At fifteen I set my heart upon learning. At thirty, I planted my feet firm upon the ground. At forty, I no longer suffered from perplexities . At fifty, I knew what the biddings of Heaven were. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right.
35.哉回也!一箪食，一瓢饮，在陋巷，人不堪其忧，回也不改其乐。贤哉回也!
Incomparable indeed was Hui! A handful of rice to eat, a gourdful of water to drink, living in a mean street. Others would have found it unendurably depressing, but to Hui's cheerfulness it made no difference at all. Incomparable indeed was Hui.
36.知者乐水，仁者乐山。知者动，仁者静。知者乐，仁者寿。
The wise find pleasure in water; the virtuous find pleasure in hills. The wise are active; the virtuous are tranquil. The wise are joyful; the virtuous are long-lived.
37.逝者如斯夫，不舍昼夜。
It passes on just like this, not ceasing day or night!
38.食不厌精，脍不厌细。
He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite small.
39.非礼勿视，非礼勿听，非礼勿言，非礼勿动。
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
40.人无远虑，必有近忧。
If a man take no thought about what is distant, he will find sorrow near at hand.
41.君子有三戒。少之时，血气未定，戒之在色。及其壮也，血气方刚，戒之在斗。及其老也，血气既衰，戒之在得。
There are three things which the superior man guards against. In youth, when the physical powers are not yet settled, he guards against lust. When he is strong and the physical powers are full of vigor, he guards against quarrelsomeness （n. 喜吵架）. When he is old, and the animal powers are decayed, he guards against covetousness.
1. 学而不思则罔，思而不学则殆。
Learning without thought is labour lost; thought without learning is perilous.
2. 三人行，必有我师焉。择其善者而从之，其不善者而改之。
If i'm together with some people, then there must be my teachers. I will study their merits and avoid their shortcomings.
3. 知之为知之，不知为不知，是知也。
It's wise to hold what you know and admit what you don't know.
4. 有教无类。
Make no social distinctions in teaching.
5. 学而时习之，不亦说乎？
Is it not pleasant to learn with a constant perseverance and application?
6.温故而知新，可以为师矣。
Learning in review, a master you will be.
7.知之者不如好之者，好之者不如乐之者。
Knowing it is not as good as liking it, and liking it is not as good as enjoying it.
8.性相近也，习相远也。
By nature, men are nearly alike; by practice, they get to be wide apart.
9.过而不改，是谓过矣。
Not to mend the fault one has made is to err indeed.
10.己所不欲，勿施于人。
What you do not want done to yourself, do not do to others.
11.言必信，行必果。
Keep what you say and carry out what you do.
12.君子以文会友，以友辅仁。
The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.
13.三军可夺师也，匹夫不可夺志也。
The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
14.后生可畏，焉知来者之不如今也？
A youth is to be regarded with respect. How do you know that his future will not be equal to our present?
15.有朋自远方来，不亦乐乎？
Is it not delightful to have friends coming from distant quarters?
16.人不知而不愠，不亦君子乎？
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
17.父在，观其志。父没，观其行。三年无改于父之道，可谓孝矣。
While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
18.不患人之不己知，患不知人也。
I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men.
19.诗三百，一言以蔽之，曰：思无邪。
In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence-- "Having no depraved thoughts."
20.关睢乐而不淫，哀而不伤。
The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.
21.父母在，不远游，游必有方。
While his parents are alive, the son may not go abroad to a distance. If he does go abroad, he must have a fixed place to which he goes.
22.人一能之，己百之。
人十能之，己千之。
If others succeed by making one ounce of effort , I will make a hundred times as much effort ; if others succeed by making ten times as much effort , I will make ten hundred times as much effort .
23.巧言令色，鲜矣仁！
A man who speaks with honeyed words and pretends to be kind can not be benevolent .
24.人莫不饮食也，鲜能知味也。
Everyone drinks and eats , but few know the real taste of what has been drunk or eaten .
25.贫而无怨难，福而无骄易。
It is difficult for one to make no complaints when poor; but it is easy for one to show no arrogance when rich .
26.君子求诸己，小人求诸人。
A gentleman sets strict demands on himself while a petty man sets strict demands on others.
27.事父母几谏，见志不从，又敬不违，劳而不怨
In serving one’s parents , one should dissuade them from doing wrong in the gentlest way. When the advice is ignored , one should remain reverent and obedient. One should not complain even when one is laden with anxiety.
28.父母之年，不可不知也。一则以喜，一则以惧.
One must always keep in mind one’s parents’ birthday. On the one hand, one is glad to offer birthday congratulations; on the other, one is worried to see they grow one year older.
29.无欲速，无见小利。欲速则不达，见小利则大事不成。
Do not make haste; do not covet small gains. If you make haste, you can not reach your goal; if you covet small gains, your efforts will not culminate in great achievements.
30.忠告而善道之，不可则止，勿自辱焉
Advise earnestly and guide properly, stop doing so if they don’t follow. Do not get vexed.
31.君子不以言举人，不以人废言。
A gentleman does not promote a man whose words are pleasant to his ear, neither dose be disdain his correct words for he is an unpleasant man.
32.唯女子与小人，为难养也。近之则不孙，远之则怨。
Of all people, girls and servants are the most difficult to behave to. If you are familiar with them, they lose their humility. If you maintain a reserve towards them, they are discontented.
33.德不孤，必有邻。
Virtue is not left to stand alone. He who practices it will have neighbors.
34.吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。
At fifteen I set my heart upon learning. At thirty, I planted my feet firm upon the ground. At forty, I no longer suffered from perplexities . At fifty, I knew what the biddings of Heaven were. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right.
35.哉回也!一箪食，一瓢饮，在陋巷，人不堪其忧，回也不改其乐。贤哉回也!
Incomparable indeed was Hui! A handful of rice to eat, a gourdful of water to drink, living in a mean street. Others would have found it unendurably depressing, but to Hui's cheerfulness it made no difference at all. Incomparable indeed was Hui.
36.知者乐水，仁者乐山。知者动，仁者静。知者乐，仁者寿。
The wise find pleasure in water; the virtuous find pleasure in hills. The wise are active; the virtuous are tranquil. The wise are joyful; the virtuous are long-lived.
37.逝者如斯夫，不舍昼夜。
It passes on just like this, not ceasing day or night!
38.食不厌精，脍不厌细。
He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite small.
39.非礼勿视，非礼勿听，非礼勿言，非礼勿动。
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
40.人无远虑，必有近忧。
If a man take no thought about what is distant, he will find sorrow near at hand.
41.君子有三戒。少之时，血气未定，戒之在色。及其壮也，血气方刚，戒之在斗。及其老也，血气既衰，戒之在得。
There are three things which the superior man guards against. In youth, when the physical powers are not yet settled, he guards against lust. When he is strong and the physical powers are full of vigor, he guards against quarrelsomeness （n. 喜吵架）. When he is old, and the animal powers are decayed, he guards against covetousness.
42.不学礼，无以立。
Without ceremony, not to legislate.
43.己欲立而立人，己欲达而达人。
Have Yuli written for the people, has been reached and want to master.
44.躬自厚而薄责于人，则远怨矣。
Thick and thin bow since attributable to the person, is much resentment.
45.见贤思齐焉，见不贤而内自省也。
Emulate those better than oneself behavior, see worthy oneself.
46.居处恭，执事敬，与人忠。
Naturally courteous, respectfully, and the people.
47.过，则匆惮改。
Too, is not afraid to change.
48.不迁怒，不二过。
Not angry not two.
49.以文会友，以友辅仁。
Form a literary circle, to the friends jen.
50.益者三友，损者三友。友直，友谅，友多闻，益矣。友便辟，友善柔，友便佞，损矣。
Benefits Friends of those who hurt.Friendship with the uplight; friendship with the sincere; and friendship with the man of much observation: - these are advantageous.Friendship with the man of specious airs; friendship with the insinuatingly soft; and friendship with the glib-tongued: - these are injurious. "
〖哀乐相生〗 成语典故： 乐之所至，哀亦至焉，哀乐相生。 西汉·戴圣《礼记·孔子闲居》
〖兵不逼好〗 成语典故： 俘不干盟，兵不逼好。 《孔子家语·相鲁》
〖拔萃出类〗 成语典故： 出于其类，拔乎其萃，自生民以来，未有盛于孔子也。 语出《孟子·公孙丑上》
〖拔萃出群〗 成语典故： 出于其类，拔乎其萃，自生民以来，未有盛于孔子也。 《孟子·公孙丑上》
〖百福具臻〗 成语典故： 伏望陛下每以汉文孔子之意为准，则百福具臻。 《旧唐书·李藩传》
〖博古通今〗 成语典故： 吾闻老聃博古知今。 《孔子家语·观周》
〖拔类超群〗 成语典故： 出于其类，拔乎其萃，自生民以来，未有盛于孔子也。 语出《孟子·公孙丑上》
〖不劳而获〗 成语典故： 所求于迩，故不劳而得也。 《孔子家语·入官》
〖不能赞一词〗 成语典故： 至于为《春秋》，笔则笔，削则削，子夏之徒不能赞一词。 西汉·司马迁《史记·孔子世家》
〖不能赞一辞〗 成语典故： 至于为《春秋》，笔则笔，削则削，子夏之徒不能赞一辞。 《史记·孔子世家》
〖不切实际〗 成语典故： 若是徒有虚名，不切实际，那就成事不足，败事有余了！ 丁寅生《孔子演义》第98回
〖不请自来〗 成语典故： 老聃迎着说道：‘刚正想来访你，你已不请自来，省却我们许多脚步。’ 丁寅生《孔子演义》第五回
〖辨日炎凉〗 成语典故： 孔子东游，见两小儿辩斗。问其故，……一儿曰：‘日初出，大如车盖，及日中，则如盘盂：此不为远者小而近者大乎？’一儿曰：‘日初出，沧沧凉凉；及其日中，如探汤：此不为近者热而远者凉乎？’孔子不能决也。 《列子·汤问》
〖不识东家〗 成语典故： “不识东家丘”的略语。相传孔子西家有愚夫，不识孔子为圣人，称之为“东家丘”。
〖抱痛西河〗 成语典故： 孔子既没，子夏居西河教授，为魏文侯师。其子死，哭之失明。 典出《史记·仲尼弟子传·卜商传》
〖不通一窍〗 成语典故： 杀比干而视其心，不适也。孔子闻之曰：‘其窍通，则比干不死矣。’ 《吕氏春秋·过理》高诱注：“纣性不仁，心不通，安于为恶，杀比干，故孔子言其一窍通则比干不见杀也。”
〖抱瓮灌园〗 成语典故： 传说孔子的学生子贡，在游楚返晋过汉阴时，见一位老人一次又一次地抱着瓮去浇菜，“搰搰然用力甚多而见功寡”，就建议他用机械汲水。老人不愿意，并且说：这样做，为人就会有机心，“吾非不知，羞而不为也。”见《庄子·天地》
〖笔削褒贬〗 成语典故： 《春秋》自孔子加笔削褒贬，为后世立法，而后《春秋》不仅为记事之书。 清·皮锡瑞《经学历史·经学开辟时代》
〖不幸而言中〗 成语典故： 赐不幸而言中，是赐多言。 《孔子家语·辨物》
〖不壹而三〗 成语典故： 子贡既与卫将军文子言。适鲁，见孔子曰：‘卫将军文子问二三子之于赐，不壹而三焉。赐也辞，不获命；以所见者对矣。’ 《孔子家语·弟子行》
〖不知其子视其父〗 成语典故： 不知其子视其父，不知其人视其友，不知其君观其所使，不知其地视其草木。 《孔子家语·六本》
〖不赞一辞〗 成语典故： 至于为《春秋》，笔则笔，削则削，子夏之徒，不能赞一辞。 西汉·司马迁《史记·孔子世家》
〖不赞一词〗 成语典故： 至于为《春秋》，笔则笔，削则削，子夏之徒，不能赞一辞。 《史记·孔子世家》
〖迟迟吾行〗 成语典故： 孔子去齐，接淅而行；去鲁，曰：‘迟迟吾行也，去父母国之道也。 《孟子·万章下》
〖楚弓楚得〗 成语典故： 楚共王出猎而遗其弓，左右请求之。共王曰：‘止！楚人遗弓，楚人得之，又何求焉？’ 汉·刘向《说苑·至公》楚人失弓，楚人得之，又何求焉？ 《孔子世家·好生》
〖出何典记〗 成语典故： 寐与周公通梦，静与孔子同意，师而可嘲，出何典记。 《后汉书·边韶传》
〖出乎其类，拔乎其萃〗 成语典故： 圣人之于民，亦类也。出于其类，拔乎其萃，自生民以来，未有盛于孔子也。 战国·邹·孟轲《孟子·公孙丑上》
〖出疆载质〗 成语典故： 孔子三月无君，则皇皇如也，出疆必载质。 《孟子·滕文公下》
〖聪明睿智〗 成语典故： 聪明睿智，守之以愚。 《孔子家语·三恕》
〖出类拔萃〗 成语典故： 出于其类，拔乎其萃，自生民以来，未有盛于孔子也。 《孟子·公孙丑上》
〖春秋笔法〗 成语典故： 孔子在位听讼，文辞有可与人共者，弗独有也。至于为《春秋》，笔则笔，削则削，子夏之徒不能赞一词。 《史记·孔子世家》
〖成人之善〗 成语典故： 夫君子成人之善，不成人之恶，微吾子言焉，吾弗之闻也。 《孔子家语·五仪解》
〖啜菽饮水〗 成语典故： 君子啜菽饮水，非愚也，是节然也。 《荀子·天论》孔子曰：啜菽饮水尽其欢，斯之谓孝。 《礼记·檀弓下》
〖存亡续绝〗 成语典故： 天生孔子不后周，不先周也，存亡续绝，俾枢纽也。 清·龚自珍《古史钩沉论二》
〖道不同，不相为谋〗 成语典故： 道不同，不相为谋。 先秦·孔子《论语·卫灵公》
〖丹赤漆黑〗 成语典故： 丹之所藏者朱，漆之所藏者黑，是以君子必慎其所处者焉。 《孔子家语·六本》
〖道大莫容〗 成语典故： 夫子之道，至大也，故天下莫能容夫子。 《史记·孔子世家》
〖导德齐礼〗 成语典故： 道之以德，齐之以礼，有耻且格。 先秦·孔子《论语·为政》
内容全部来源于网络收集，如有侵权，请联系网站删除：QQ：24596024